|The future is no escape -- the Church|
will always be under fire.
While the story is, on the face of it, a grand adventure, another way to read it is (and details in the story suggest that this is how the author hopes we will read it) as a spiritual trial, from which the soul in question emerges purified and hardened against the wiles of the Enemy. Bishop Mark Gastelum’s spiritual journey takes him into the wilderness where he is tempted in many ways; at the end, having endured these temptations without succumbing, he is spiritually mature and ready to take on greater challenges.
Modern novels don’t always have a “hero” – in fact, one of the hallmarks of the novel, the thing that distinguishes it from earlier narrative forms, such as the epic and the romance, is that the protagonist is an ordinary person dealing with ordinary human problems (not literally wrestling gods, for instance, as Achilles does in The Iliad). However, as I’ve mentioned before, the Christian writer – at least when he is writing as a Christian – will naturally tend to create a Christ-like protagonist, Christ being the greatest hero of all. This works very well in the modern novel, because Christian heroism is not showy and vainglorious as the pagan epic heroes were. In becoming man, the almighty, infinite God had to squash himself down into a very lowly form, and then proceeded to live a very lowly life and allowed himself to be killed in the most ignominious fashion. So it is perfectly possible, and even fitting, for a modern novel to have a protagonist who is also a Christian hero.
Bishop Mark Gastelum, the protagonist of Ad Limina, is a small man, in his own estimation – that means not only that he exhibits a decorous Christian humility (as we might wish every bishop to do), but also that he underestimates what God will require of him. The journey he undertakes in the novel serves to enlarge him and his view of things, and also to expand his understanding of what it means to represent Christ to a troubled world. Like the Lord he imitates and serves, he is sent away from his cozy world, out into the wilderness of space where he will be tempted and tried in many ways. Like Christ, he will learn firsthand that religious authorities do not always conform to the will of the God whom they putatively serve – his life will even be endangered by some of them.
|Our modern temptations tend toward the comfortable,|
rather than the grandiose.
Even if you don’t care for science fiction, I recommend that you read Ad Limina. It is a “good” book, in the sense that C. S. Lewis used that term:
Lewis proposed that we define "good books" not by something inherent in the book but by what sort of reading it provokes and rewards. A "good" book is the one that allows the reader to find something new with each reading and re-reading, to which the reader returns time and again, a story that provokes reflection, and rewards reflection with discovery, which in turn causes delight.It is also a "good book" in the sense that it holds up well when re-read. I've read it a couple of times and enjoyed it even more the second time. I believe it is also, as the best science fiction always is, a “philosophical” story, in the sense that Aristotle used that term – it invites us to learn something about the truth of our human condition, by projecting ourselves into the persona of the protagonist. On both these grounds, then, I heartily recommend this book to my readers. Now, go here to read my full review or go here to buy the book (at least read the sample!).
©2013 Lisa A. Nicholas